Averroes on Theophrastus, through Themistius, 1999
By: Dimitri Gutas
Title Averroes on Theophrastus, through Themistius
Type Book Section
Language English
Date 1999
Published in Averroes and the Aristotelian Tradition. Sources, Constitution and Reception of the Philosophy of Ibn Rushd (1126–1198). Proceedings of the Fourth Symposium Averroicum (Cologne, 1996)
Pages 125–144
Categories Influence, Themistius
Author(s) Dimitri Gutas
Publisher(s)
Translator(s)

{"_index":"bib","_type":"_doc","_id":"451","_score":null,"_source":{"id":451,"authors_free":[{"id":594,"entry_id":451,"agent_type":"person","is_normalised":1,"person_id":757,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Dimitri Gutas","free_first_name":"Dimitri","free_last_name":"Gutas","norm_person":{"id":757,"first_name":"Dimitri","last_name":"Gutas","full_name":"Dimitri Gutas","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/122946243","viaf_url":"https:\/\/viaf.org\/viaf\/9972759","db_url":"https:\/\/www.deutsche-biographie.de\/pnd122946243.html","from_claudius":1,"link":"bib?authors[]=Dimitri Gutas"}}],"entry_title":"Averroes on Theophrastus, through Themistius","title_transcript":null,"title_translation":null,"main_title":{"title":"Averroes on Theophrastus, through Themistius"},"abstract":null,"btype":2,"date":"1999","language":"English","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":24,"category_name":"Influence","link":"bib?categories[]=Influence"},{"id":16,"category_name":"Themistius","link":"bib?categories[]=Themistius"}],"authors":[{"id":757,"full_name":"Dimitri Gutas","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":451,"section_of":32,"pages":"125\u2013144","is_catalog":null,"book":{"id":32,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"reference","type":4,"language":null,"title":"Averroes and the Aristotelian Tradition. Sources, Constitution and Reception of the Philosophy of Ibn Rushd (1126\u20131198). Proceedings of the Fourth Symposium Averroicum (Cologne, 1996)","title_transcript":null,"title_translation":null,"short_title":null,"has_no_author":0,"volume":null,"date":"1999","edition_no":null,"free_date":"1999","abstract":null,"republication_of":null,"online_url":null,"online_resources":null,"translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":null,"doi_url":null,"book":{"id":32,"pubplace":"Leiden","publisher":"Brill","series":"Islamic Philosophy, Theology and Science","volume":"31","edition_no":null,"valid_from":null,"valid_until":null}}},"article":null},"sort":[1999]}

Les stades de la philosophie naturelle d'Averroès, 1997
By: Josep Puig Montada
Title Les stades de la philosophie naturelle d'Averroès
Type Article
Language Spanish
Date 1997
Journal Arabic Sciences and Philosophy
Volume 7
Pages 115–137
Categories Biography, Alexander of Aphrodisias, Themistius, Ibn Bāǧǧa
Author(s) Josep Puig Montada
Publisher(s)
Translator(s)
The stages in the development of Averroes' philosophy can be better defined by the revisions Averroes himself made of his works than by the traditional order of his commentaries (short, middle, long); such revisions often take the form of glosses. In his initial stages Averroes' opinions are influenced by the interpretations of Alexander of Aphrodisias and Themistius as well as Avempace. In his final stages, he departs from them and moves closer to Aristotle's original thought. Averroes' reading of the beginning of Physics, Book VIII is an exception: there he agrees with Aristotle in the first stage and moves away from him in the final stage, because he came to believe that Aristotle's purpose in this part of the book was to prove the eternity of heavenly movement. The explanation for the different reading of the introduction to the short commentary can be found in the persecution Averroes and other philosophers suffered in 1197, after which Averroes no longer declared philosophy to be the way to attain human perfection, and he only wanted to illuminate Aristotle's philosophy.

{"_index":"bib","_type":"_doc","_id":"410","_score":null,"_source":{"id":410,"authors_free":[{"id":552,"entry_id":410,"agent_type":"person","is_normalised":1,"person_id":343,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Josep Puig Montada","free_first_name":"Josep","free_last_name":"Puig Montada","norm_person":{"id":343,"first_name":"","last_name":"","full_name":"Josep Puig Montada","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/188325034","viaf_url":"https:\/\/viaf.org\/viaf\/61625512","db_url":"NULL","from_claudius":0,"link":"bib?authors[]=Josep Puig Montada"}}],"entry_title":"Les stades de la philosophie naturelle d'Averro\u00e8s","title_transcript":null,"title_translation":null,"main_title":{"title":"Les stades de la philosophie naturelle d'Averro\u00e8s"},"abstract":"The stages in the development of Averroes' philosophy can be better defined by the revisions Averroes himself made of his works than by the traditional order of his commentaries (short, middle, long); such revisions often take the form of glosses. In his initial stages Averroes' opinions are influenced by the interpretations of Alexander of Aphrodisias and Themistius as well as Avempace. In his final stages, he departs from them and moves closer to Aristotle's original thought. Averroes' reading of the beginning of Physics, Book VIII is an exception: there he agrees with Aristotle in the first stage and moves away from him in the final stage, because he came to believe that Aristotle's purpose in this part of the book was to prove the eternity of heavenly movement. The explanation for the different reading of the introduction to the short commentary can be found in the persecution Averroes and other philosophers suffered in 1197, after which Averroes no longer declared philosophy to be the way to attain human perfection, and he only wanted to illuminate Aristotle's philosophy.","btype":3,"date":"1997","language":"Spanish","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":13,"category_name":"Biography","link":"bib?categories[]=Biography"},{"id":15,"category_name":"Alexander of Aphrodisias","link":"bib?categories[]=Alexander of Aphrodisias"},{"id":16,"category_name":"Themistius","link":"bib?categories[]=Themistius"},{"id":17,"category_name":"Ibn B\u0101\u01e7\u01e7a","link":"bib?categories[]=Ibn B\u0101\u01e7\u01e7a"}],"authors":[{"id":343,"full_name":"Josep Puig Montada","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":410,"journal_id":null,"journal_name":"Arabic Sciences and Philosophy","volume":"7","issue":null,"pages":"115\u2013137"}},"sort":[1997]}

Averroes on Theophrastus, through Themistius, 1999
By: Dimitri Gutas
Title Averroes on Theophrastus, through Themistius
Type Book Section
Language English
Date 1999
Published in Averroes and the Aristotelian Tradition. Sources, Constitution and Reception of the Philosophy of Ibn Rushd (1126–1198). Proceedings of the Fourth Symposium Averroicum (Cologne, 1996)
Pages 125–144
Categories Influence, Themistius
Author(s) Dimitri Gutas
Publisher(s)
Translator(s)

{"_index":"bib","_type":"_doc","_id":"451","_score":null,"_source":{"id":451,"authors_free":[{"id":594,"entry_id":451,"agent_type":"person","is_normalised":1,"person_id":757,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Dimitri Gutas","free_first_name":"Dimitri","free_last_name":"Gutas","norm_person":{"id":757,"first_name":"Dimitri","last_name":"Gutas","full_name":"Dimitri Gutas","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/122946243","viaf_url":"https:\/\/viaf.org\/viaf\/9972759","db_url":"https:\/\/www.deutsche-biographie.de\/pnd122946243.html","from_claudius":1,"link":"bib?authors[]=Dimitri Gutas"}}],"entry_title":"Averroes on Theophrastus, through Themistius","title_transcript":null,"title_translation":null,"main_title":{"title":"Averroes on Theophrastus, through Themistius"},"abstract":null,"btype":2,"date":"1999","language":"English","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":24,"category_name":"Influence","link":"bib?categories[]=Influence"},{"id":16,"category_name":"Themistius","link":"bib?categories[]=Themistius"}],"authors":[{"id":757,"full_name":"Dimitri Gutas","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":451,"section_of":32,"pages":"125\u2013144","is_catalog":null,"book":{"id":32,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"reference","type":4,"language":null,"title":"Averroes and the Aristotelian Tradition. Sources, Constitution and Reception of the Philosophy of Ibn Rushd (1126\u20131198). Proceedings of the Fourth Symposium Averroicum (Cologne, 1996)","title_transcript":null,"title_translation":null,"short_title":null,"has_no_author":0,"volume":null,"date":"1999","edition_no":null,"free_date":"1999","abstract":null,"republication_of":null,"online_url":null,"online_resources":null,"translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":null,"doi_url":null,"book":{"id":32,"pubplace":"Leiden","publisher":"Brill","series":"Islamic Philosophy, Theology and Science","volume":"31","edition_no":null,"valid_from":null,"valid_until":null}}},"article":null},"sort":["Averroes on Theophrastus, through Themistius"]}

Les stades de la philosophie naturelle d'Averroès, 1997
By: Josep Puig Montada
Title Les stades de la philosophie naturelle d'Averroès
Type Article
Language Spanish
Date 1997
Journal Arabic Sciences and Philosophy
Volume 7
Pages 115–137
Categories Biography, Alexander of Aphrodisias, Themistius, Ibn Bāǧǧa
Author(s) Josep Puig Montada
Publisher(s)
Translator(s)
The stages in the development of Averroes' philosophy can be better defined by the revisions Averroes himself made of his works than by the traditional order of his commentaries (short, middle, long); such revisions often take the form of glosses. In his initial stages Averroes' opinions are influenced by the interpretations of Alexander of Aphrodisias and Themistius as well as Avempace. In his final stages, he departs from them and moves closer to Aristotle's original thought. Averroes' reading of the beginning of Physics, Book VIII is an exception: there he agrees with Aristotle in the first stage and moves away from him in the final stage, because he came to believe that Aristotle's purpose in this part of the book was to prove the eternity of heavenly movement. The explanation for the different reading of the introduction to the short commentary can be found in the persecution Averroes and other philosophers suffered in 1197, after which Averroes no longer declared philosophy to be the way to attain human perfection, and he only wanted to illuminate Aristotle's philosophy.

{"_index":"bib","_type":"_doc","_id":"410","_score":null,"_source":{"id":410,"authors_free":[{"id":552,"entry_id":410,"agent_type":"person","is_normalised":1,"person_id":343,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Josep Puig Montada","free_first_name":"Josep","free_last_name":"Puig Montada","norm_person":{"id":343,"first_name":"","last_name":"","full_name":"Josep Puig Montada","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/188325034","viaf_url":"https:\/\/viaf.org\/viaf\/61625512","db_url":"NULL","from_claudius":0,"link":"bib?authors[]=Josep Puig Montada"}}],"entry_title":"Les stades de la philosophie naturelle d'Averro\u00e8s","title_transcript":null,"title_translation":null,"main_title":{"title":"Les stades de la philosophie naturelle d'Averro\u00e8s"},"abstract":"The stages in the development of Averroes' philosophy can be better defined by the revisions Averroes himself made of his works than by the traditional order of his commentaries (short, middle, long); such revisions often take the form of glosses. In his initial stages Averroes' opinions are influenced by the interpretations of Alexander of Aphrodisias and Themistius as well as Avempace. In his final stages, he departs from them and moves closer to Aristotle's original thought. Averroes' reading of the beginning of Physics, Book VIII is an exception: there he agrees with Aristotle in the first stage and moves away from him in the final stage, because he came to believe that Aristotle's purpose in this part of the book was to prove the eternity of heavenly movement. The explanation for the different reading of the introduction to the short commentary can be found in the persecution Averroes and other philosophers suffered in 1197, after which Averroes no longer declared philosophy to be the way to attain human perfection, and he only wanted to illuminate Aristotle's philosophy.","btype":3,"date":"1997","language":"Spanish","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":13,"category_name":"Biography","link":"bib?categories[]=Biography"},{"id":15,"category_name":"Alexander of Aphrodisias","link":"bib?categories[]=Alexander of Aphrodisias"},{"id":16,"category_name":"Themistius","link":"bib?categories[]=Themistius"},{"id":17,"category_name":"Ibn B\u0101\u01e7\u01e7a","link":"bib?categories[]=Ibn B\u0101\u01e7\u01e7a"}],"authors":[{"id":343,"full_name":"Josep Puig Montada","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":410,"journal_id":null,"journal_name":"Arabic Sciences and Philosophy","volume":"7","issue":null,"pages":"115\u2013137"}},"sort":["Les stades de la philosophie naturelle d'Averro\u00e8s"]}

  • PAGE 1 OF 1